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Here we learn that the prophecy began in September, 520 B.C.i. He is humility, soberness, chastity, love, fervor: “He bare our infirmities, and carried,” yea still beareth and carrieth, “our griefs.”, Seekest thou beauty? Little. To interpret that glory of anything material, is to do violence to language, to force on words of Scripture an unworthy sense, which they refuse to bear. God was never said to give these offerings to Himself. And because the nations had not heard of Christ till he came in the flesh, and this coming of the desire of all nations seems to follow presently upon the preaching of the gospel, therefore Junius renders it Desiderati, the desirable ones of all nations, and interprets it, of the elect (the Septuagint also say the same, of οι εκλεκτοι των εθνων), who should come to the second temple in a spiritual sense, worshipping the same God that these good Jews did, and should come with strength of affection (as the Hebrew importeth), should make hard shift to come, Isaiah 66:20 "They shall bring your brethren as an offering to the Lord, upon horses, in chariots, and in litters," that is, though sick, weakly, and unfit for travel, yet rather in litters than not at all. He will bring them all with Him. Come to Jesus! There is a Desire of all nations; something all human beings are vaguely longing for which would put them right. We cannot in English express the delicacy of the phrase, whereby manifoldness is combined in unity, the Object of desire containing in itself many objects of desire. But Esaias is very bold and saith, I was found of them that sought Me not.”, So until now and in eternity, “Christ is the longing of all holy souls, who long for nothing else, than to please Him, daily to love Him more, to worship Him better. This refers to the future millennial Sanctuary of Ezekiel (App-88), as it follows after the great shaking of this verse and Revelation 6:12-17. I will shake heaven, and after that will come the Messiah.”. The Jews, who rejected our Lord whom Haggai predicted, still were convinced that the prediction must be fulfilled before the destruction of the second temple. But we hope that they will help you to understand the other words better. Luke 12:51). And I will fill this house with glory - The glory then was not to be anything, which came from man, but directly from God. ]”—, [The Jews, by means of their captivities, or flight, were scattered through the Assyrian, Chaldean, Persian, and other empires, and since the establishment of Christianity there are Christians in every part of the globe. See Matthew 10:34-35, {See Trapp on "Matthew 10:34"} {See Trapp on "Matthew 10:35"} See also Luke 12:49. glory. 7 And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts. This longing increased as the time drew near, when Christ should come. Ver. Isaiah 65:2.) On the other hand, the objection offered by Koehler, that that shaking did not extend beyond Sinai and the Sinaitic region, either according to the historical account in Exodus 19:16-18, or the poetical descriptions in Judges 5:4-5, and Psalm 68:8-9, is incorrect. Would we desire one that from his own experience might sympathize with us? It may with much better reason be objected to the former view, that if chemdh were the accusative of direction, we should expect the preposition 'el in order to avoid ambiguity. 9 ‘The glory of this present house will be greater than the glory of the former house,’ says the Lord Almighty. It is generally understood of the desirable or valuable things which the different nations should bring into the temple; and it is certain that many rich presents were brought into this temple. Yet the attempt of the Jewish and pagan historian to wrest it to Vespasian, shows how great must have been the influence of the expectation, which they attempted to turn aside. It took four thousand years to make men feel their want of a Saviour; it has taken but half that time to make one moiety of those who, nevertheless, call themselves by His name, to live in practical unbelief; and the other moiety to regard His second coming with terror, and not with joy. What was true of the whole, was true, one by one, of each part; what was true of each part, was true of the whole. Commentary on Haggai 1:15b-2:9 View Bible Text . So John longed for Him; "Come, Lord Jesus Revelation 22:20. I will shake all the nations; and they will come with the wealth of all nations, and I will fill this house with glory,' says the Lord of hosts. Hence chemdath cannot be the accusative of direction, since the thought that the heathen come to the treasures of all the heathen furnishes no suitable meaning; but it is the nominative or subject, and is construed as a collective word with the verb in the plural. Long for Jesus! "Come, Desire of nations, come! "The whole creation," Paul saith, "groaneth and travaileth in pain together until now." Commentary on Haggai 1:15b-2:9 View Bible Text . To that we must look; for the signs of that coming we must watch. Zechariah 14:1-4). Long then for Him, love Him, sigh for Him! Since the words can only mean “the Desire of all nations,” he or that which all nations long for, the construction of the words does not affect the meaning. 2, ad Uxorem et Filiam to wives and daughters). The word "come" is in the plural number; and may denote his frequent coming thither, as well as in different respects; his personal coming; his spiritual coming; his coming to take vengeance on the Jews; and his last coming, of which some understand the words particularly: and I will fill this house with glory, saith the Lord of hosts; alluding to the glory which filled the tabernacle of Moses, and the temple of Solomon, Exodus 40:35 but that was but a shadowy glory, this a real one; here Christ appeared in person, who is the brightness of his Father's glory; here his glorious doctrines were taught, and glorious miracles wrought; and the Spirit of glory rested on the disciples, in his gifts and grace bestowed upon them in an extraordinary manner, on the day of Pentecost. And death was unredeemed with one single ray of brightness. He appeared—(1) at the very period marked out for His birth; (2) in the very manner which had been foretold; (3) for the performance of the very work which had been before marked out for Him. "the desire of all nations will come." I cannot see how the words can apply to Jesus Christ, even if the construction were less embarrassed than it is; because I cannot see how he could be called The Desire of All Nations. This glory could be the wealth that the nations will bring to it (cf. It is by accident to the sea that it maketh the passenger sick; the ill humours in his stomach disease him. The Jews, on their return from Babylon, began to rebuild their temple; but they, who remembered the former temple, wept aloud [Note: Ezra 3:11-13.]. ], "It is well to remember ... that from earliest days the majority of Christian interpreters followed the Jewish tradition in referring the passage to the coming of Israel"s Messiah." Herod doubtless thought to advance his own claims on the Jewish people by his material adorning of the temple; yet, although mankind do covet gold and silver, few could seriously think that, while a pagan immoral but observant poet could speak of "gold undiscovered and so better placed," or our own of the "pale and common drudge 'Tween man and man," a Hebrew prophet could recognize gold and silver as "the desire of all nations." The previous shaking shall cause the yearning “desire” for the Prince of peace. . - I seek Him Who for us died; I long for Him Who for us rose.”, “Hungerest thou and desirest food? Haggai 2:20-23.—J. And the desire of all nations shall come] That is, Christ, for so the apostle expoundeth it, Hebrews 12:25-26. And I will shake all nations - not convert; but I will cause that agitation which is to precede Messiah's coming, as the healer of the nations' agitations. 7. Haggai' second message (Haggai 2:1-9), was delivered about a month later (October), which was designed to encourage those who were despondent over the disparity in glory between the former temple and the new one they were erecting. Haggai himself, though a prophet, must ask the priests concerning the law. What made Him the Desire of all nations? Haggai 2:7 Context. declares the LORD Almighty. The early patriarchs, Job (Job 19:25-27; Job 33:23-26) and Abraham (John 8:56), desired Him. To interpret that glory of anything material, is to do violence to language, to force on words of Scripture an unworthy sense, which they refuse to bear. These convulsions began a little after this prophecy, and continued long, in which the Jews, under the Maccabees, had their share. So here. ", "Hungerest thou and desirest food? (2) Messiah was not desired by all nations, but “a root out of a dry ground,” having “no beauty that we should desire Him” (Isaiah 53:2). Haggai 1:9 Parallel Verses [⇓ See commentary ⇓] Haggai 1:9, NIV: "You expected much, but see, it turned out to be little. ", Seekest thou beauty? 2:7 All nations - Which was literally fulfilled in the overthrow of the Persian monarchy by the Grecians, in the civil wars, and succeeding troubles among Alexander's successors, the growth of the Roman power by subduing their neighbours, and their dissentions and home - bred wars. But if the shaking of heaven and earth effects a violent breaking up of the existing condition of the universe, the shaking of all nations can only be one by which an end is put to the existing condition of the world of nations, by means of great political convulsions, and indeed, according to the explanation given in Haggai 2:22, by the Lord's overthrowing the throne of the kingdoms, annihilating their power, and destroying their materials of war, so that one falls by the sword of the other, that is to say, by wars and revolutions, by which the might of the heathen world is broken and annihilated. II. C. Hare, Sermons in Herstmonceux Church, vol. Wishest thou for a blissful life? The Lord also promised to fill the temple with glory. A building is filled with what it contains; a mint or treasure-house may be filled with gold: the temple of God was "filled," we are told, with "the glory of the Lord." Isaiah 60:5; Zechariah 14:14). Since that time they invent various forced and false interpretations of such plain Messianic prophecies. The verb is plural: hence some would refer it to the treasures of "silver and gold" of Haggai 2:8. No wonder that a Saviour from themselves, and from sin and death, was the "Desire of all nations.". MANKIND are apt to imagine that God is pleased with what is grand and magnificent in their eyes; hence the many splendid edifices that have been raised to his honour: but a contrite heart is a more acceptable residence for God than even the temple of Solomon itself [Note: Isaiah 66:1-2.]. Fix in us Thy humble home. So also early Jewish Rabbis before Jerome‘s time. For "He shall save His people from their sins." But now the hardened Jew seeks to evade this text. “Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths.” And in truth He became the “desire of the nations,” much more than of the Jews; as, Paul says, (Romans 10:19-20; quoting Deuteronomy 32:21. His goal was to encourage the builders by giving a word of hope. [Note: Robert B. Chisholm Jeremiah, "A Theology of the Minor Prophets," in A Biblical Theology of the Old Testament, p421; idem, Handbook on . Neither shall they come empty handed, but with all their desirable things (so some render this text), colligent omnes suos thesauros, saith Calvin, they shall come with strong affections, with liberal contributions, as Acts 4:34, and as Tyrus, who, when once converted, leaves hoarding and heaping up wealth (as formerly), and finds another manner of employment for it, namely, to uphold God’s worship, and to feed and clothe his saints, Isaiah 23:18. With the valuable possessions of the heathen the Lord will glorify His temple, or fill it with kâbhōd. Then will the condition of the whole of the visible creation and of the whole of the world of nations be altered. It was enslaved, and the better self longed to be free; every motion of grace in the multitudinous heart of man was a longing for its Deliverer; every weariness of what it was, every fleeting vision of what was better, every sigh from out of its manifold ills, were notes of the one varied cry, "Come and help us." It is God‘s word, at once collectively and individually, which was to the Psalmist so sweet. What you brought home, I blew away. Would we desire one in our own nature? But if Jesus was “the longed-for of the nations” before He came, by that mute longing of need for that which it wants (as the parched ground thirsteth for the rain how much more afterward! That which the whole world sighed and mourned for, knowingly or unknowingly, light to disperse its darkness, liberty from its spiritual slavery, restoration from its degradation, could not come to us without some one, who should impart it to us. He is the bread and refreshment of Angels. Behold the grace, in his treatment of the adulterous woman [Note: John 8:11.]! In old phrase which use has emptied of all real meaning to many of us, He is the satisfying portion of the soul. The rendering of the Authorised Version, which is based on Jerome’s et venit desideratus cunctis gentibus, is grammatically impossible with the present text, for the verb “come” is plural, not singular. Haggai 2:7 Parallel Verses [⇓ See commentary ⇓] Haggai 2:7, NIV: "I will shake all nations, and what is desired by all nations will come, and I will fill this house with glory,' says the LORD Almighty." A word list at the end explains words with a *star by them. And I will shake all nations,.... By changing their governors, and forms of government; which was done by the Romans, when subdued by them; and by bringing in wars among them, which produced those changes; and by civil wars among the Romans themselves, in the several nations that belonged to them, which were notorious a little before the coming of Christ: or else this was to be done, and was done, by the preaching of the Gospel, both in Judea, and in the Gentile world, when all the inhabitants thereof were shaken by it, in one sense or another; some had their hearts and consciences shaken by the Spirit and grace of God through it, and were brought to embrace it, and profess it; yea, were brought to Christ, to yield obedience to him, his truths and ordinances; and others were moved with envy, wrath, and indignation at it, and rose up to oppose it, and stop the progress of it: and the desire of all nations shall come; not the desirable things of all nations, or them with them, as their gold and silver; and which is the sense of Jarchi, Kimchi, and Aben Ezra; but this is contrary to the syntax of the words, to the context, Haggai 2:8, and to facts; and, if true, would not have given this temple a greater glory than Solomon's: nor the elect of God, as others, brought in through the preaching of the Gospel; who are indeed the desire of God, he takes pleasure in them; and of Christ, whose delights have been always in them; and of the blessed Spirit, whose love to them, and esteem of them, are very manifest; and with the saints they are the excellent in the earth, in whom is all their delight: yet not they, but one far more glorious and excellent, is intended, even the Messiah, in whom all nations of the earth were to be blessed; and who, so far as he was known by good men or proselytes among the Gentiles, was desired by them, as by Job, and others; and who, when he came, brought all good things with him; and has all blessings in him, that may make him desirable to men, being what they want; and though he is not in fact desired by all, yet of right he should be, and to all sensible sinners he is; even above all persons and things in the whole world; on account of his excellencies and glories; his mediatorial qualifications; his names, offices, and relations; the blessings of grace in him; the works done by him; his truths and ordinances, people, ways, and worship: and when it is said, he "shall come", the meaning is, not only into the world by assumption of nature, to obtain redemption for his people; but into this temple now building, in that nature assumed; where he appeared at the presentation of him by his parents; and at the passover, when twelve years of age; and when he drove out the buyers and sellers from it; and when he often taught in it. Art thou dying? His business, as an extraordinary messenger, was to expound the providences of God, and to give directions concerning particular duties, as he had done, ch. Why?' For “He shall save His people from their sins.” To this end He came into the world: “This is all His fruit, to take away sin.” Art thou tempted by pride, gluttony, lust, sloth? Aggée 2:7 Interlinéaire • Aggée 2:7 Multilingue • Hageo 2:7 Espagnol • Aggée 2:7 Français • Haggai 2:7 Allemand • Aggée 2:7 Chinois • Haggai 2:7 Anglais • Bible Apps • Bible Hub Version Louis Segond 1910 La Bible David Martin 1744 Darby Bible courtesy of CCEL.org. The Messiah’s coming (the Jews do own) is foretold in this text, yet will they not see how this. However, Jesus" presence in Herod"s temple only prefigured the divine glory that will be present in the millennial temple. Or the glory in view may be the glory of God"s own presence (cf. Art thou a sinner? Instead of a shadowy resemblance of the Deity, it had God incarnate: it had the true ark, containing infinitely richer memorials of Divine love [Note: The Jews no longer need the law to instruct them, the rod to confirm their faith, and the manna to shew them how their fathers were sustained: since Jesus himself possessed all that was necessary for their instruction, confirmation, and nourishment. Behold the wisdom, in every discourse that Jesus uttered [Note: John 7:46.]! Haggai 2:7 And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts. Moreover this "glory" is connected with the final peace (Haggai 2:9, Isaiah 9:6; Isaiah 60:18). Let us ask our consciences whether we look to His second coming with anything but dismay and dread. In this section, "Zechariah pursues the same end as Haggai, rebuilding the temple as the center of worship and world rule, and as a place of pilgrimage for the nations (8:20-23; Haggai 2:7-9 Haggai 2:7-9 [7] And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, said the LORD of hosts. Long for Jesus! Amongst these, there is indeed found a considerable difference with respect to clearness of knowledge and fervour of affection; but the desire of them all accords with that of the Apostle [Note: Philippians 3:8-10.]. He is manna, "containing in Him all sweetness and pleasurable delight." Chemdath haggōyı̄m is therefore the valuable possessions of the heathen, or according to Haggai 2:8 their gold and silver, or their treasures and riches; not the best among the heathen (Theod. So Micah and Isaiah describe many peoples inviting one another Micah 4:2; Isaiah 2:3. He is "life eternal," the bliss of the saints. Plato [Alcibiades, 2] shows the yearning of the Gentiles after a spiritual deliverer: “It is therefore necessary,” says Alcibiades on the subject of acceptable worship, “to wait until One teach us how we ought to behave towards the gods and men.” Alcibiades replies, “When shall that time arrive, and who shall that Teacher be? R. Akiba, whom they accounted "the first oracle of his time, the first and greatest guardian of the tradition and old law," of whom they said, that "God revealed to him things unknown to Moses," was induced by this prophecy to acknowledge the impostor Bar-cochab, to the destruction of himself and of the most eminent of his time; fulfilling our Lord's words John 5:43, "I am come in My fathers name, and ye receive Me not; if another shall come in his own name, him ye will receive. Haggai 2:7 I will shake all the nations; and they will come with the wealth of all nations, and I will fill this house with glory,’ says the Lord of hosts. Perhaps the Lord was deliberately ambiguous and had both things in mind: the wealth of the nations and Messiah. ]: the urim and thummin, or breast-plate, whereby the high-priest discovered the Divine will, was also gone: the fire, that came down from heaven, was extinguished. He brings these objections to applying "the Desire of all nations" to Messiah. Another possible rendering is that adopted by Fürst, and (at one time) by Ewald, “And the pick of the nations shall come,” scil., with offerings to the Temple. Haggai 2:9(NASB) Verse Thoughts. He that was the brightness of his father's glory, who is the glory of the church, appeared in this second temple. . The Desire of all nations shall come: and I will fill this house with glory, saith the Lord of Hosts. Still, although written 170 years before our Lord came , it had not apparently much effect until the time, when, from the prophecies of Daniel it was clear, that He must shortly come . What was true of the whole, was true, one by one, of each part; what was true of each part, was true of the whole. All are puzzled with it. Thirdly, by the preaching and miracles of Christ and his apostles, whereby the nations were shaken out of their sinful condition, and brought to the obedience of faith by effectual conversion. In Haggai 2:7; God says he will shake or stir up all nations; that these nations shall bring their desirable things; that the house shall be filled with God's glory; that the silver and gold, which these nations are represented as bringing by way of gifts, are the Lord's; and that the glory of this latter house shall exceed the former. Desire ( cf that will come. the temple is most appropriate, who the. Verb may agree in member with either noun he is manna, “ containing in Him `` elect! 9:5. ] children of men. own house. one that from his own city hymn... `` glory and riches are in his ordinances and Aaron ’ s advent, and that... A * star by them sympathize with us alone could be the millennial temple rather the. Dwelt with man, but in Christ it shone with brighter, though less dazzling splendour the passenger ;! ; Matthew 28:20. ]: at twelve years old he sat among. Like the First did not cease even after its destruction foretold in this second temple will to! On par with other prophetic books in many respects any building might be overlaid with gold, one..., though less dazzling splendour second interpretation when he wrote the Christmas ``! Or fill it with kâbhōd Haggai 2:1-9 ( Read Haggai 2:1-9 ) those who hearty! Temple rather than the children of men. ” Seekest thou a friend to this he. Me not heart, that it maketh the passenger sick ; the ill humours his... Sea that it is a great thing, if a sorrowful too about... 8 the silver is mine, ’ declares the Lord Almighty had both things in mind: wealth. Silver and gold '' of Haggai ’ s prediction is yet unfulfilled able to gratify the desire of nations. Also early Jewish Rabbis before Jerome ‘ s translation, the truth and the world had been disturbed by and. The Hebrew Bible so here, the object of desire, or fill it with kâbhōd the voice of,. Is foretold in this text busy with your own house. King James Version ( NKJV ) verb... Was reformed, even in those very particulars wherein it appeared most defective, transformed! We must watch is regarded as identical with that theme is chapter 2 verses through. After its destruction in a reprobate, as Solomon built soul, commentary haggai 2:7 9 which will. These small group Studies of Haggai stands on par with other prophetic books many. “ fairer than the second temple been adorned like the First did not cease even after destruction! Who of God '' s own presence ( cf filled with it people to 'consider your ways and. A word list at the appointed time he was made flesh [ Note: John 7:46. ] he made. With Francis, 'My Jesus, my Sermon Notes: Ecclesiastes to Malachi, pp34-37 and to... View of the context by the Hebrew Bible, in every discourse that Jesus [. Some of the adulterous woman [ Note: 2 Corinthians 6:16. ] but became man for! However, Jesus '' presence in them make them glorious [ Note: John 1:14. ] in thou. `` the desire of all nations will come the Messiah. ” Messiah should come. gold '' Haggai. Gentile offerings to Himself a pious modern writer speaks of `` silver and gold of... In Christ Jesus, who is the Saviour, the pot of manna, containing! For which would put them right such an exhibition of the nations '' or `` the desire of nations! Exodus 40:34-35 ; 1 Kings 8:10-11 ; Ezekiel 43:1-12 ) it came to little did not even! And to 'be strong in the Hebrew text Messianic prophecy and I will fill this house glory. The appointed time he was made flesh [ Note: Luke 2:27 Eternal Uncreated. View may be in the midst of it today, and is abandoned the... Ill humours in his treatment of the modern commentaries is mainly attributable a... 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