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alison wylie why standpoint matters

24.78 ; University of British Columbia - Vancouver; Request full-text PDF. Title: Why Standpoint (Still) Matters: Feminist Philosophy of Science. Yet standpoint theory remains controversial and its controversies manifest both between and beyond feminist scholars, as Alison Wylie writes,Standpoint theory may rank as one of the most contentious theories to have been proposed and debated in the twenty-five to thirty year history of second-wave feminist thinking about knowledge and science. 26–48. Why Kierkegaard Still Matters : And Matters to Me. ... Also available by appointment (alison.wylie@ubc.ca) Research. Harvey and Okruhlik, Michigan UP, 1992, pp. Alison Wylie’s upcoming Katz Distinguished Lecture in the Humanities promises a compelling evening in its own right — and also serves as the opening keynote for the conference Feminism & Classics 7: Visions, May 19-22 at the University of Washington.. Standpoint Epistemology Without the 'Standpoint'. January 29: Sandra Harding, “Other ‘other’s and fractured identities: Issues for Epistemologists (On electronic reserve, from The Science Question in Feminism, pp. Refreshments will be served from 11am with the talk commencing at 11.30am. They presuppose a situated knowledge thesis, and posit contingent advantage relative to epistemic purpose. Scarre and Coningham, CUP, 2012, pp. This seminar will be held in room 005, 48/49 Old Elvet, Durham. “Reasoning About Ourselves: Feminist Methodology in the Social Sciences,” in Women and Reason, eds. The Procedural Epistemic Value of Deliberation. Alison Wylie is Professor of Philosophy and Anthropology at the University of Washington and Professor of Philosophy at Durham University, UK. “Why Standpoint Matters,” in Science and Other Cultures: Issues in Philosophies of Science and Technology, eds. Alison Wylie (University of Washington): Standpoint Matters: Transformative Criticism and the Advantages of Collaborative Practice in Archaeology. “Feminist Philosophy of Science: Standpoint Matters.” Presidential Address delivered to the Pacific Division APA, in Proceedings and Addresses of the American Philosophical Association, 86.2 (2012): 47- 76. Conkey andGero, Blackwell, 1991, pp. Why Standpoint Matters – Alison Wylie Overview Arising out of situated knowledge, Wylie discusses what standpoint theory is and why it is important for the social nature of knowledge. I find feminist standpoint theory to be a valuable resource for meeting this challenge and set out a framework for standpoint-informed analysis in my 2012 APA (Pacific Division) Presidential address, “Why Standpoint Matters,” and in an earlier paper that appeared in Science and Other Cultures, (edited by Harding and Figuero, 2003). “Unification and Convergence in Archaeological Explanation: The Agricultural ‘Wave of Advance’ and the Origins of Indo-European Languages,” The Southern Journal of Philosophy 34, Supplement (1995): 1-30. Feminist standpoint theory has been marginal to mainstream philosophical analyses of science–indeed, it has been marginal to science studies generally–and it has had an uneasy reception among feminist theorists. “’Do Not Do Unto Others…’: Cultural Misrecognition and the Harms of Appropriation in an Open Source World,” with George Nicholas: in Appropriating the Past, eds. Standpoint Matters Alison Wylie University of Washington-Seattle Presidential address delivered before the Eighty-Sixth Annual Pacific Division Meeting of the American Philosophical Association in Seattle, Washington, on Friday, April 6, 2012. January 2003; Authors: Alison Wylie. ISNB 9780415939928 Standpoint theory is an explicitly political as well as social epistemology. 2012 APA Presidential Address: “Feminist Philosophy of Science: Standpoint Matters” APA Proceedings and Addresses 86.2: 47-76. Alison Wylie (Washington) - Why Standpoint (Still) Matters: Feminist Philosophy of Science. “Arguments for Scientific Realism: The Ascending Spiral,” American Philosophical Quarterly 23 (1986): 287-297. Its central and motivating insight is an inversion thesis: those who are subject to structures of domination that systematically marginalize and oppress them may, in fact, be epistemically privileged in some crucial respects. Refreshments were served from 11am with the talk commencing at 11.30am. Wylie gave the 2019 Alan Saunders Memorial Lecture (Australasian Association of Philosophy and Australian Broadcast Corporation);[13] the 2018 Distinguished Lecture for the Forum for History of the Human Sciences; the 2017 Dewey Lecture, Pacific Division of the American Philosophical Association; the 2016 Katz Distinguished lecture at the University of Washington; the 2013 Springer Lecture, European Philosophy of Science Association; the 2013 Mulvaney Lecture, Australian National University; and the 2008 Patty Jo Watson Distinguished Lecturer, Archaeology Division, American Anthropological Association. Young and Brunk, Wiley-Blackwell, 2009, pp. Philosophy of Gender, Race, and Sexuality, Philosophy, Introductions and Anthologies, Science and Other Cultures: Issues in Philosophies of Science and Technology, The Feminist Standpoint Theory Reader: Intellectual and Political Controversies. Sandra Harding. I argue that non-foundationalist, non-essentialist arguments can be given (and have been given) for attributing epistemic advantage (rather than privilege) to some social locations and standpoints. “Archaeological Facts in Transit: The ‘Eminent Mounds’ of Central North America”, in How Well do ‘Facts’ Travel?, edita Howlett and Morgan, CUP, 2010, pp. Reprinted in The Feminist Standpoint Theory Reader: Intellectual and Political Controversies, edited by Sandra Harding, Routledge, New York, 2004, pp. 1) is an internationally known feminist philosopher of science and a leader in the philosophy of archaeology.A Canadian by birth, Wylie became acquainted with field archaeology during early childhood. Doing Archaeology as a Feminist, Special Issue of the Journal of Archaeological Method and Theory, guest edited with Margaret W. Conkey, 14.3 (2007). ), Science and Other Cultures: Issues in Philosophies of Science and Technology , Routledge. “The Constitution of Archaeological Evidence: Gender Politics and Science,” in The Disunity of Science: Boundaries, Contexts, and Power, eds. “Agnotology in/of Archaeology,” Agnotology: The Making and Unmaking of Ignorance, eds. Wylie, Alison. Wylie was born in 1954 in Swindon, England. List of philosophical publications by Alison Wylie (University of British Columbia), including "Why standpoint matters", "Standpoint Theory, in Science", and "Introduction: When Difference Makes a … 339-351. Canada Research Chair (Tier I) Philosophy of the Social. “Standpoint Matters, in Archaeology for Example,” Primate Encounters: Models of Science, Gender, and Society, eds. “The Interplay of Evidential Constraints and Political Interests: Recent Archaeological Work on Gender,” American Antiquity 57 (1992): 15-34. “Good Science, Bad Science, or Science as Usual? Alison Wylie is a Professor of Philosophy at the Universities of Washington (Seattle) and Durham (UK). “Gender Theory and the Archaeological Record,” Engendering Archaeology: Women and Prehistory, eds. Alison Wylie. Her focal interests as a philosopher of science are questions about how we know what we (think) we know, especially as these arise in archaeological practice and in feminist social science. Schmidt and Patterson, SAR Press, 1995, pp. In The feminist standpoint theory reader, ed. Feminist Philosophy of Science: Standpoint Matters American Philosophy Association, Pacific Division – Presidential Address 6 April 2012 Alison Wylie Department of Philosophy, University of Washington Abstract Feminist standpoint theory has a contentious history. Standpoint theory is an explicitly political as well as social epistemology. Dawid, Twining, and Vasilaki, OUP, 2011, pp. 371–394. [4] She is currently a professor in the philosophy department of the University of British Columbia. Professor. 1 WHY STANDPOINT MATTERS Alison Wylie In Science and Other Cultures: Issues in Philosophies of Science and Technology, edited by Robert Figueroa and Sandra Harding, Routledge, New York, 2003, pp. 157–179. She is a professor of philosophy at the University of British Columbia[1] and holds a Canada Research Chair in Philosophy of the Social and Historical Sciences.[2]. Feminist standpoint theory has a contentious history. My areas of specialization are philosophy of the social and historical sciences; feminist philosophy of science; history and philosophy of archaeology; ethics issues in the social sciences. "Why Standpoint Matters," in Science and Other Cultures: Issues in Philosophies of Science and Technology, edited by Robert Figueroa and Sandra Harding, Routledge, New York, 2003, pp. “Questions of Evidence, Legitimacy, and the (Dis)Unity of Science” American Antiquity 65.2 (2000): 227-237. 183–205. Evidential Reasoning in Archaeology, co-authored with Robert Chapman, Bloomsbury Academic Publishing, London: Bloomsbury. “The Engendering of Archaeology: Refiguring Feminist Science Studies,” Osiris 12 (1997): 80-99. 195-221. : Feminist Critiques of Science,” in Women in Human Evolution, ed. [7], She was the senior editor of Hypatia, A Journal of Feminist Philosophy between 2008 and 2013) and was named Distinguished Woman Philosopher of the year by the Society for Women in Philosophy in 2013. Years of Feminist Empiricism and Standpoint Theory: Where Are We Now? “Feminist Philosophy of Social Science”: Routledge Companion to Feminist Philosophy, eds. [3] She grew up in Canada and obtained her undergraduate degree in Philosophy and Sociology from Mount Allison University in 1976. WHY STANDPOINT REALLY MATTERS: ETHICAL DILEMMAS IN ARCHAEOLOGICAL PRACTIC E Dr. Alison Wylie University of Western Ontario This month we hear from Alison Wylie, who is one of the leading critical thinkers of the science of archaeology. 47–68. Feminist Legacies / Feminist Futures, 25th Anniversary Special Issue of Hypatia, A Journal of Feminist Philosophy, co-edited with Lori Gruen, 25.4 (2010). Alison, who is in the Philosophy Dept up at Western and has spent many field seasons on mostly Parks Canada projects , has many researc h … 163-196); Alison Wylie, “Why Standpoint Matters?” (electronic reserve) Its adv… I disentangle what I take to be the promising core of feminist standpoint theory from this conflicted history of debate. Why Standpoint Matters. In this talk Professor Wylie will address standpoint theory’s contentious history as an explicitly political as well as a social epistemology. Her abiding interest as a philosopher of science is in questions about how we know what we know (or think we know), especially as these arise in archaeological practice and in feminist social science. View all 65 citations / Add more citations. “The Promise and Perils of an Ethic of Stewardship,” Embedding Ethics, eds. Why standpoint matters. Alison Wylie FAHA (born 1954) is a Canadian philosopher of archaeology. Feminist standpoint theory has been marginal to mainstream philosophical analyses of science–indeed, it has been marginal to science studies generally–and it has had an uneasy reception among feminist theorists. This seminar was held in room 005, 48/49 Old Elvet, Durham. Creager, Lunbeck, and Schiebinger, Chicago UP, 2001, pp. Critics of standpoint theory have attributed to it untenable foundationalist assumptions about the social identities that can underpin an epistemically salient standpoint, and implausible claims about the epistemic privilege that should be accorded to those who occupy subdominant social locations. 29th November 2012: Alison Wylie (Washington) - Why Standpoint (Still) Matters: Feminist Philosophy of Science (10 July 2012) Weekly Research Seminar. Strum and Fedigan, Chicago UP, 2000, pp. ISNB 9780415939928 Entitled “What Knowers Know Well: Why Feminism Matters to Archaeology,” Wylie’s address will probe neglected questions … Hodder, Cambridge University Press, Cambridge, 1982, pp. 29–55. Grasswick, Springer, 2011, pp. 243–260. Routledge. Wylie specializes in philosophy of science, research ethics, and feminism in the social sciences, particularly archaeology and anthropology. For her, a standpoint does not mark out a clearly defined territory such as “women” within which members have automatic privilege but is a rather a posture of epistemic engagement. “Feminist Philosophy of Science: Standpoint Matters,” Proceedings and Addresses of the APA 86.2 (2012): 47-76. “What Knowers Know Well: Women, Work, and the Academy,” in Feminist Epistemology and Philosophy of Science: Power in Knowledge, ed. Garrett on the Consistency of Hume's Philosophy. 328–340. 2003. 1 At the same time, however, … 31–54. 2004. Her doctoral dissertation was titled Positivism and the New Archeology, supervised by Rom Harré. Hager, Routledge, 1997, pp. Feminist Politics and Epistemology: The Standpoint of Women. Padovani, Richardson, and Tsou, Springer, 2015, pp. “Archaeological Cables and Tacking: The Implications of Practice for Bernstein's 'Options Beyond Objectivism and Relativism',” Philosophy of the Social Sciences 19 (1989): 1-18. In Robert L. Perkins, Marc Alan Jolley & Edmon L. Rowell (eds.). “'Invented Lands/Discovered Pasts': The Westward Expansion of Myth and History,” Historical Archaeology 27.4 (1993): 1-19. 225–244. [8][9] She served as the president of the American Philosophical Association Pacific Division between 2011 and 2012[10] and is the current President of the Philosophy of Science Association (2019-2020). Epistemic Diversity and Dissent, Special Issue of Episteme: Journal of Social Epistemology, guest editor, 3.1 (2006). Alison Wylie. My guest this week is Sam Hoadley-Brill (@deonteleologist), a grad student in philosophy at CUNY Graduate Center with interests in moral, social, and political philosophy. She then studied at Binghamton University, where she obtained an MA degree in anthropology (1979), and a PhD in philosophy through the shirt-lived Program for History and Philosophy of the Social and Behavioral Sciences (1982). From Standpoint Epistemology to Epistemic Oppression. Alison Wylie (Fig. [11] In November 2019 Wylie was elected a corresponding fellow of the Australian Academy of the Humanities.[12]. I illustrate these claims in terms of the epistemic advantages that accrue to a fictional character, from Neely’s novel Blanche on the Lam, who represents a type of standpoint invoked by diverse advocates of standpoint theory: that of a race, class, and gender disadvantaged “insider-outsider” who has no choice, given her social location, but to negotiate the world of the privileged while at the same time being grounded in a community whose marginal status generates a fundamentally different understanding of how the world works. “Ethical Dilemmas in Archaeological Practice: Looting, Repatriation, Stewardship, and the (Trans)formation of Disciplinary Identity,” Perspectives on Science 4.2 (1996): 154-194. [3], Wylie has held faculty appointments at University of Western Ontario (1985–1998), Washington University in St. Louis (1998–2003), Barnhard/Columbia University (2003–2005), the University of Washington (2005–2017) and Durham University (2013-2017). Cornell Institute of Archaeology and Material Sciences |, Glastonbury: Today, Tomorrow, 2,250 Years Ago |, This page was last edited on 26 August 2020, at 18:00. 26-48. “Doing Social Science as a Feminist: The Engendering of Archaeology,” in Feminism in Twentieth Century Science, Technology, and Medicine, eds. Alison Wylie, Washington Üniversitesi'nde bilim ... “Why Standpoint Matters,” in Science and Other Cultures: Issues in Philosophies of Science and Technology, yayıma hazırlayanlar Robert Figueroa ve Sandra Harding, Routledge, New York, 2003, pp. There will be a bank of 10 terms on the exam, from which you will select 4 to complete (5 points each). WHY STANDPOINT MATTERS Alison Wylie In Science and Other Cultures: Issues in Philosophies of Science and Technology, edited by Robert Figueroa and Sandra Harding, Routledge, New York, 2003, pp. Wylie, Alison. Meskell and Pells, Berg, 2005, pp. Title: Why Standpoint (Still) Matters: Feminist Philosophy of Science . “How Archaeological Evidence Bites Back: Strategies for Putting Old Data to Work in New Ways”: Science, Technology and Human Values 42.2 (2017): 203-225. In Robert Figueroa & Sandra G. Harding (eds.). Proctor and Schiebinger, Stanford UP, 2008, pp. Garry, Khader, and Stone, 2017, pp. 339-52. Both of her parents were long-time avocational archaeologists who worked as volunteers for projects in England as well as in Canada. Wylie has perhaps provided the most succinct articulation of second-wave standpoint theory. 301–322. “Crossing a Threshold: Collaborative Archaeology in Global Dialogue,” Archaeologies 15.5 (2019): 570-587. All Categories; Metaphysics and Epistemology Feminist Science Studies, Special Issue of Hypatia, A Journal of Feminist Philosophy, guest edited with Lynn Hankinson Nelson, 19.1 (2004). Women's Lives / Feminist Knowledge: Feminist Standpoint as Ideology Critique. Why standpoint matters. She has also held visiting positions at the Australian National University, Reading University, Stanford University, the École des hautes études en sciences sociales in Paris, UC Berkeley, New York University, the University of Denver, and Durham University. 11–54. Buch E370 – 1866 Main Mall. “What Knowers Know Well: Standpoint Theory and the Formation of Gender Archaeology,” Scientiae Studia 15.1 (2017): 13-38. Syntax; Advanced Search; New. pp. Identifications are 2-3 sentences that explain the definition, context, and significance of a term. Privileged Standpoints/Reliable Processes. • (2016). University of British Columbia. 26–48. “Epistemological Issues Raised by a Structuralist Archaeology,” in Symbolic and Structural Archaeology, ed. Abstract. Vancouver BC V6T 1Z1 Canada alison.wylie@ubc.ca What drives my research as a philosopher is curiosity about how inquiry succeeds under non-ideal circumstances. Standpoint Theories: Productively Controversial SANDRA HARDING It would be hard to find a theory within almost four decades of feminist re search and scholarship that has remained as controversial as has standpoint theory. [5], Wylie co-chaired the Society for American Archaeology's (SAA) committee on ethics in archaeology, which drafted the Principles of Archaeological Ethics in use by the SAA. Weekly Research Seminar. 26--48. "Doing Philosophy as a Feminist: Longino on the Search for a Feminist Epistemology,” Philosophical Topics 23.2 (1995): 345-358. Hypatia thematic clusters: Women in Philosophy: The Costs of Exclusion, and Epistemic Justice, Ignorance, and Procedural Objectivity (editor), Hypatia 26.2 (2011). Magnani and Bertolotti, 2017, pp. More than three decades have passed since the publication of the first work that developed and advocated feminist standpoint theories. 29th November 2012, 11:30, Room 005, 48/49 Old Elvet. “Rethinking Unity as a Working Hypothesis for Philosophy of Science,” Perspectives on Science 7.3 (1999): 293-317. "Standpoint Matters: Transformative Criticism in Archaeology,": Fellows Lecture, Institute for Advanced Study, Durham University (October 2012). and Historical Sciences Department of Philosophy. Plan to spend about 4-5 minutes on each. By Alison Wylie. pp. Short-Answers are a single paragraph (usually 4-8 sent… Learn with flashcards, games, and more — for free. All new items; Books; Journal articles; Manuscripts; Topics. 39–46. 47-68. Alison Wylie, Department of Philosophy Professor (B.A. Harold Kincaid, John Dupré, and Alison Wylie. “Critical Distance: Stabilizing Evidential Claims in Archaeology”: in Evidence, Inference and Enquiry, eds. “Science, Conservation, and Stewardship: Evolving Codes of Conduct in Archaeology,” Science and Engineering Ethics 5.3 (1999): 319-336. Abstract. We discuss his forthcoming review of Cynical Theories by James Lindsay … 26-48. Galison and Stump, Stanford UP, 1996, pp. 255–272. Why standpoint matters In Robert Figueroa & Sandra G. Harding (eds. [6] Wylie received a Presidential Recognition Award from the SAA in 1995 for this work. 989–1002. École des hautes études en sciences sociales, Hypatia, A Journal of Feminist Philosophy, "Divisional Committees: 2011-12 - The American Philosophical Association", "Archaeology in the interests of indigenous communities", Archaeology in the Northwest (January 2019), https://en.wikipedia.org/w/index.php?title=Alison_Wylie&oldid=975090718, Washington University in St. Louis faculty, Presidents of the American Philosophical Association, 20th-century Canadian non-fiction writers, 21st-century Canadian non-fiction writers, Wikipedia articles with SUDOC identifiers, Wikipedia articles with WORLDCATID identifiers, Creative Commons Attribution-ShareAlike License. In Why Standpoint Matters, Alison Wylie begins to frame standpoint theory with the following: Standpoint theory is an explicitly political as well as social epistemology. Alison Wylie, “Why Standpoint Matters” in Harding, 2004 Alison Wylie & Lynn Hankinson Nelson, “Coming to terms with the values of science: Insights from feminist science studies scholarship” In Value-free science: Ideals and illusions, eds. ), Science and Other Cultures: Issues in Philosophies of Science and Technology. “The Reaction Against Analogy,” Advances in Archaeological Method and Theory 8 (1985): 63-111. » Events » Alison Wylie (University of Washington): Standpoint Matters: Transformative Criticism and the Advantages of Collaborative Practice in Archaeology. Wylie, Alison. Alison Wylie, professor of philosophy and anthropology, University of Washington. A Socially Relevant Philosophy of Science? “Epistemic Disunity and Political Integrity,” in Making Alternative Histories: The Practice of Archaeology and History in Non-Western Settings, eds. “From the Ground Up: Philosophy and Archaeology,” Proceedings and Addresses of the APA 91 (2017): 118-136. “Feminist Philosophy of Science: Standpoint Matters,” Presidential Address, ... Berg Press, London, 2005, pp. Why Standpoint Matters. 26-48. Mount Allison University, MA and Ph.D. State University of New York at Binghamton) Office: Buchanan E276 Telephone: (604) 822-6574 Email: alison.wylie@ubc.ca Website: www.alisonwylie.net. Figueroa and Harding, Routledge, 2003, pp. 189–210. “Representational and Experimental Modeling in Archaeology”: Springer Handbook of Model-based Science, Part I, eds. “Between Philosophy and Archaeology,” American Antiquity 50 (1985): 478-490. “A Plurality of Pluralisms: Collaborative Practice in Archaeology”: in Objectivity in Science: New Perspectives from Science and Technology Studies, eds. "Feminist Philosophy of Science: Standpoint Matters": 2012 Presidential Address, Pacific Division APA (April 2012). In Robert Figueroa & Sandra G. Harding (eds. “Archaeological Finds: Legacies of Appropriation, Modes of Response,” co-authored with George Nicholas, in The Ethics of Cultural Appropriation eds. Resources From Standpoint Theory's Controversiality. New York: Routledge, pp. 23–45. 311–343. Special Issues of Philosophy of the Social Sciences: selected papers from the Philosophy of Social Science Roundtable, March issues since 2000 (PoSS 30.1 to 44.2). 1995, pp Quarterly 23 ( 1986 ): 293-317 We Now the Standpoint Women. Empiricism and Standpoint theory they presuppose a situated knowledge thesis, and more for! About Ourselves: Feminist Critiques of Science, Part I, eds. ) anthropology, of..., 2000, pp in 1976 Vasilaki, OUP, alison wylie why standpoint matters, pp,.! In England as well as in Canada I ) Philosophy of Science, ” Proceedings Addresses. ( eds. ) is an explicitly political as well as Social.! Other Cultures: Issues in Philosophies of Science, Research ethics, and significance of a term doctoral was... Schiebinger, Chicago UP, 2008, pp Academy of the Humanities. [ ]... Edmon L. Rowell ( eds. ) APA Proceedings and Addresses of the University of Washington ( ). 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